THE NEW KADAMPA TRADITION

This center is a member of the New Kadampa Tradition – International Kadampa Buddhist Union (NKT-IKBU).

This is a Mahayana Buddhist tradition founded by Venerable Geshe Kelsang Gyatso that is derived from the Buddhist meditators and scholars Atisha and Je Tsongkhapa.

NKT is an association of study and meditation centers dedicated to helping people everywhere find meaning and purpose in their lives and to the development of genuine inner peace and happiness.

By putting Buddha’s teachings into practice in the context of our family and work commitments, we discover they are unsurpassed methods to resolve daily difficulties and problems.

Growing rapidly, our Kadampa community is an international family, offering support, inspiration and encouragement for this joyful and profound spiritual path at centers around the world.

For more information please see the main Kadampa website.

THE OLD KADAMPA LINEAGE 

Kadampa Buddhism is a Mahayana Buddhist school founded by the great Indian Buddhist Master Atisha (AD 982-1054). 

His followers are known as ‘Kadampas’. Ka refers to Buddha’s teachings, and dam to Atisha’s special Lamrim instructions known as ‘the stages of the path to enlightenment’. Kadampas, then, are practitioners who regard Buddha’s teachings as personal instructions and put them into practice by following the instructions of Lamrim. 

The Kadampa tradition was later promoted widely in Tibet by Je Tsongkhapa and his followers who were known as the ‘New Kadampas’. 

TRANSFORMING DAILY ACTIVITIES INTO THE PATH

By integrating their knowledge of all Buddha’s teachings into their practice of Lamrim and by integrating this into their everyday lives, Kadampa Buddhists are encouraged to use Buddha’s teachings as practical methods for transforming daily activities into the path to enlightenment. 

The great Kadampa Teachers are famous not only for being great scholars but also for being spiritual practitioners of immense purity and sincerity. 

LINEAGE

The lineage of these teachings, both their oral transmission and blessings, was then passed from Teacher to disciple spreading throughout much of Asia and now to many countries throughout the western world.

Buddha’s teachings, which are known as ‘Dharma’, are likened to a wheel that moves from country to country in accordance with changing conditions and people’s karmic inclinations.

The external forms of presenting Buddhism may change as it meets with different cultures and societies, but its essential authenticity is ensured through the continuation of an unbroken lineage of realized practitioners.